SYNOPSES OF SELECTED SUFI WORKS WRITTEN DURING THE TIMURID PERIOD

Authors

  • Mas'udkhon Ismoilov Associate Professor, Department of Islamic Studies and the Study of Islamic Civilization (ICESCO)

Keywords:

Timurid period, Sufism, Khwajagan Naqshbandiyya, Central Asia, Baha al Din Naqshband, Khoja Muhammad Parsa, Abd al Rahman Jami, Rashahat Ayn al Hayat, Nafahat al Uns, Sufi literature, hagiography, Islamic spirituality, manuscript heritage, intellectual history.

Abstract

This article examines selected Sufi works composed during the Timurid period and analyzes their significance as primary sources for the study of the religious, intellectual, and cultural history of Central Asia. Particular attention is devoted to hagiographical, biographical, and doctrinal works associated with the Khwajagan Naqshbandiyya tradition, including Maqamat Baha al Din Naqshband, Risalai Unsiyya, Risalai Qudsiyya, Anis al Talibin, Maqamat Sayyid Amir Kulal, Nafahat al Uns, Rashahat Ayn al Hayat, Takmilat al Nafahat, and Majalis al Ushshaq. The article highlights the contribution of prominent Sufi scholars and shaykhs such as Baha al Din Naqshband, Khoja Muhammad Parsa, Yaqub Charkhi, Ubayd Allah Ahrar, Abd al Rahman Jami, Ali Safi, and Abd al Ghafur al Lari to the preservation and transmission of Sufi teachings. It further demonstrates that these works provide valuable information on the spiritual life, social history, intellectual traditions, and moral values of Transoxiana during the Timurid era. The study concludes that Timurid Sufi literature constitutes an indispensable source for understanding the development of Islamic spirituality and the formation of religious and cultural identity in Central Asia.

References

1.Abu al Muhsin Muhammad Baqir. Maqamat Baha al Din Naqshband. Edited by Mahmud Hasani. Tashkent, 2019.

2.Yaqub Charkhi. Risalai Unsiyya (manuscript copies preserved in the Abu Rayhan Beruni Institute of Oriental Studies, Tashkent, MSS Nos. 5825/6, 500/1, 505/2, 517/2, 3410/3).

3.Muhammad Parsa. Risalai Qudsiyya. Various manuscript copies.

4.Muhammad Parsa. Maqamat Shaykh Ala al Din Attar. Manuscript source.

5.Salah ibn Mubarak al Bukhari. Anis al Talibin. Manuscript source.

6.Abu al Qasim ibn Muhammad ibn Masud al Bukhari. Manaqib wa Shamail Hazrat Khoja Ala al Din Attar. Manuscript preserved in the Abu Rayhan Beruni Institute of Oriental Studies, MS No. 11399/III.

7.Shihab al Din ibn Bint Amir Hamza ibn Amir Kulal. Maqamat Sayyid Amir Kulal. Manuscript source.

8.Ubayd Allah Ahrar. Faqarat al Arifin. Manuscript copies preserved in the Abu Rayhan Beruni Institute of Oriental Studies.

9.Ubayd Allah Ahrar. Risalai Hawraiyya. Manuscript copies preserved in the Abu Rayhan Beruni Institute of Oriental Studies.

10.Ubayd Allah Ahrar. Risalai Walidiyya. Manuscript copies preserved in the Abu Rayhan Beruni Institute of Oriental Studies.

11.Nafahat al Uns min Hazarat al Quds. By Abd al Rahman Jami. Various manuscript copies preserved in the Abu Rayhan Beruni Institute of Oriental Studies.

12.Nasayim al Muhabbat min Shamayim al Futuwwat. By Alisher Navai.

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Published

2026-06-09

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Section

Articles

How to Cite

SYNOPSES OF SELECTED SUFI WORKS WRITTEN DURING THE TIMURID PERIOD. (2026). European Journal of Emerging Technology and Discoveries, 4(6), 6-11. https://europeanscience.org/index.php/1/article/view/1770